Does our
generation still have something to prove as females? Lisa Miller argues in “The
Retro Wife” that maybe we don’t. She writes that Caitlin D’arcy, a character
from The Good Wife says in season
three when she quits her job to raise her family, “Maybe it’s different for my
generation, but I don’t have to prove anything. Or if I have to, I don’t want
to. I’m in love” (Miller 24). This character may not have been the best example for this
article as the last name D’arcy jumps out at me as a choice by the director of
this show to remind watchers of the satire by linking the idea of a “good wife”
to Victorian ideals in Jane Austen’s Pride
and Prejudice. Miller is coming at the issue of the stay at home mom from a
very narrow perspective. The main real-life examples she uses are of upper
middle class women whose husbands make enough money for them to stay at home
without jobs and who are also totally content with staying at home. Of course
there are women who don’t want to work, but that does not mean that it is, as
this article suggests, ingrained in the female psyche to want to nurture her
own children rather than build a business or go into a professional field.
It makes
sense that a girl who was raised in a patriarchal society would feel like she
is supposed to stay home and raise the children because that is what she saw
her mother doing, but I feel like this is exactly what feminists are fighting
against, this forced domesticity. Even
if it is subconscious, the conditioning is still a force of society, not a
force of nature. I find it hard to believe, on the other hand, that some men do
not want to stay home and take care of the kids and the home. If the divide
between male and female spheres were as clear as this article tries to boil it
down to, homosexual relationships would be in real trouble. Two women would be
fighting over who gets to raise the children. Two men would presumably always have
a nanny because they could not learn how to take care of children as well as a
female mother figure.
The easiest
way of splitting familial duties we have found so far in our society does seem
to be that one person take the domestic duties while the other takes on the
role of breadwinner, working a full time job to provide the funds for the care
of the entire family. However, I firmly believe that the roles are not set in
stone, and that traditional “mothering” can, to some extent, come from a father
or fathers. Yes, a female mother must physically care for the child in utero
and during early infancy, but this is why there is maternity leave.
To relate
this to our Woolf studies, it is clear that some women who are only depended on
to nurture their families with no tangible rewards from their work burn out. In
Woolf’s novels they die out like an overused battery. The men do not have this
problem because they are paid for their work, or praised by high society for
the things they have accomplished. Many of her father figures are writers or
scholars who feed on compliments. The wives and mothers, however, never get
praise for their work in the home. They are only told that they look pretty.
Mrs. Ramsay from To The Lighthouse
and Clarissa from Mrs. Dalloway are
perfect examples of this subordinate kind of housewife who hates her position,
but can do nothing about it. Woolf is working against the turn of the century
notion that women are bred to raise children and households. This article takes
her argument and the arguments of many other feminist thinkers back 100 years
in some respects. There needs to be an emphasis on the choice aspect of the
female to become a stay at home mom. The goal of a modern feminist seems to be
to be able to make this choice freely, and this article is not offering that
freedom.
Miller, Lisa. "The Retro Housewife." New York Magazine : 20-25 (cont.) 78-79. Web. 25 Mar. 2013. <http://nymag.com/news/features/retro-wife-2013-3/index1.html>.
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